Recent acts of extreme violence perpetrated by some Muslims—ranging from targeted murders to silence critics of the Quran to mass atrocities committed by groups like ISIS—prompt a critical question: how do Islam’s foundational texts, particularly the Quran and Hadith, address such behavior? High-profile events, such as the October 7 attacks, the campaigns of ISIS in Iraq and Syria, and conflicts in Sudan, have resulted in millions killed, raped, or enslaved, raising concerns about a recurring pattern of violence tied to Islamic theology. This article explores whether these acts reflect an aberration or a deeper continuity with the Quran’s portrayal of divine attributes and the documented actions of the Prophet Mohammed, as recorded in Islamic sacred writings.

One studying a religion cannot isolate the practices of its founders from the religion itself. No matter what later apologists claim in defense of that religion, it remains that what the founder practiced, how he interpreted the text, and how he used the text offer the most accurate description of that religion. In this light, there is one frankly troubling and undeniable pattern in the life of Mohammed: his systemic elimination of all critics for nothing except criticizing him. The implication of this for the modern world cannot be exaggerated.

The Islamic observance of Ramadan, a month-long fast, garners significant attention in contemporary media each year. During this period, Muslims abstain from food, drink, and sexual relations from dawn until dusk, breaking their fast with communal meals known as iftar after sunset. Western dignitaries occasionally participate in these nightly feasts, highlighting Ramadan’s cultural prominence. In contrast to diurnal eating patterns, the fasting Muslim shifts sustenance to the nocturnal hours, consuming substantial meals throughout the night until the pre-dawn meal, suhoor. The Qur’an further mandates abstinence from food, drink, sexual relations, and idle speech during this period, framing fasting as a holistic act of devotion (Qur’an 2:183–187). Ramadan commences with the sighting of the new crescent moon and concludes when the subsequent crescent appears, culminating in the celebratory feast of Eid al-Fitr. This prompts a critical question: what are the historical origins of this fasting practice?

Dawn of Islam: An Introduction to Early Islam presents a critical historical and theological introduction to Islam. Focusing on the early periods of Islam, the author investigates how Islam began, including its religious and historical background, main historical figures, initial beginning, and subsequent expansion. The book also presents a critical analysis of the Quran and the history of its transmission.
While Dawn of Islam is an introductory text on Islam, it provides comprehensive coverage of the main elements of the religion. Written in a concise manner, the book is intended to lay a solid foundation for further study of Islam in the more in-depth works published by the Religion Research Institute.
The book is recommended for those western laymen who want an accurate but easy-to-read and concise historical account of early Islam and for students of Islam and those who desire a deeper understanding of this historical period. Finally, the book provides an introductory academic textual criticism of the Quran.

This is taken from Dr. Amari's book, Islam in light of History

This is the Arabic PDF version of the Quran & History book. Version 1. Dr. Amari gave this Arabic PDF version 1 as a gift to our Muslim friends. Please feel free to download and share. All international & copyrights  are reserved. 

Quran & History is the product of decades of in depth research of the religions and myths prevalent in the time of Mohammad. It examines the myths of Arabia, their historical mistakes, and how they strongly influenced the text of the Quran.